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Presented to the First Session of the Twenty-eighth Parliament
by the Honourable Jean Chrétien,
Minister of Indian Affairs and
To be an Indian is to be a man, with all a man's needs and abilities. To be an Indian is also to be different. It is to speak different languages, draw different pictures, tell different tales and to rely on a set of values developed in a different world.
Canada is richer for its Indian component, although there have been times when diversity seemed of little value to many Canadians.
But to be a Canadian Indian today is to be someone different in another way. It is to be someone apart - apart in law, apart in the provision of government services and, too often, part in social contacts.
To be an Indian is to lack power - the power to act as owner of your lands, the power to spend your own money and, too often, the power to change your own condition.
Not always, but too often, to be an Indian is to be without - without a job, a good house, or running water; without knowledge, training or technical skill and, above all, without those feelings of dignity and self-confidence that a man must have if he is to walk with his head held high.
All these conditions of the Indians are the product of history and have nothing to do with their abilities and capacities. Indian relations with other Canadians began with special treatment by government and society, and special treatment has been the rule since Europeans first settled in Canada. Special treatment has made of the Indians a community disadvantaged and apart.
Obviously, the course of history must be changed.
To be an Indian must be to be free - free to develop Indian cultures in an environment of legal, social and economic equality with other Canadians.
Published under the authority of the Honourable Jean Chrétien, PC, MP Minister of Indian Affairs and Northern Development Ottawa, 1969 Queen's Printer Cat. No. R32-2469
The Government believes that its policies must lead to the full, free and nondiscriminatory participation of the Indian people in Canadian society. Such a goal requires a break with the past. It requires that the Indian people's role of dependence be replaced by a role of equal status, opportunity and responsibility, a role they can share with all other Canadians.
This proposal is a recognition of the necessity made plain in a year's intensive discussions with Indian people throughout Canada. The Government believes that to continue its past course of action would not serve the interests of either the Indian people or their fellow Canadians.
The policies proposed recognize the simple reality that the separate legal status of Indians and the policies which have flowed from it have kept the Indian people apart from and behind other Canadians. The Indian people have not been full citizens of the communities and provinces in which they live and have not enjoyed the equality and benefits that such participation offers.
The treatment resulting from their different status has been often worse, sometimes equal and occasionally better than that accorded to their fellow citizens. What matters is that it has been different.
Many Indians, both in isolated communities and in cities, suffer from poverty. The discrimination which affects the poor, Indian and non-Indian alike, when compounded with a legal status that sets the Indian apart, provides dangerously fertile ground for social and cultural discrimination.
In recent years there has been a rapid increase in the Indian population. Their health and education levels have improved. There has been a corresponding rise in expectations that the structure of separate treatment cannot meet.
A forceful and articulate Indian leadership has developed to express the aspirations and needs of the Indian community. Given the opportunity, the Indian people can realize an immense human and cultural potential that will enhance their own wellbeing, that of the regions in which they live and of Canada as a whole. Faced with a continuation of past policies, they will unite only in a common frustration.
The Government does not wish to perpetuate policies which carry with them the seeds of disharmony and disunity, policies which prevent Canadians from fulfilling themselves and contributing to their society. It seeks a partnership to achieve a better goal. The partners in this search are the Indian people, the governments of the provinces, the Canadian community as a whole and the Government of Canada. As all partnerships do, this will require consultation, negotiation, give and take, and co-operation if it is to succeed.
Many years will be needed. Some efforts may fail, but learning comes from failure and from what is learned success may follow. All the partners have to learn; all will have to change many attitudes.
Governments can set examples, but they cannot change the hearts of men. Canadians, Indians and non-Indians alike stand at the crossroads. For Canadian society the issue is whether a growing element of its population will become full participants contributing in a positive way to the general wellbeing or whether, conversely, the present social and economic gap will lead to their increasing frustration and isolation, a threat to the general well-being of society. For many Indian people, one road does exist, the only road that has existed since Confederation and before, the road of different status, a road which has led to a blind alley of deprivation and frustration. This road, because it is a separate road, cannot lead to full participation, to equality in practice as well as in theory. In the pages which follow, the Government has outlined a number of measures and a policy which it is convinced will offer another road for Indians, a road that would lead gradually away from different status to full social, economic and political participation in Canadian life. This is the choice.
Indian people must be persuaded, must persuade themselves, that this path wm lead them to a fuller and richer life.
Canadian society as a whole will have to recognize the need for changed attitudes and a truly open society. Canadians should recognize the dangers of failing to strike down the barriers which frustrate Indian people. If Indian people are to become full members of Canadian society they must be warmly welcomed by that society.
The Government commends this policy for the consideration of all Canadians, Indians and non-Indians, and all governments in Canada.
The Government has reviewed its programs for Indians and has considered the effects of them on the present situation of the Indian people. The review has drawn on extensive consultations with the Indian people, and on the knowledge and experience of many people both in and out of government.
This review was a response to things said by the Indian people at the consultation meetings which began a year ago and culminated in a meeting in Ottawa in April.
This review has shown that this is the right time to change long-standing policies. The Indian people have shown their determination that present conditions shall not persist.
Opportunities are present today in Canadian society and new directions are open. The Government believes that Indian people must not be shut out of Canadian life and must share equally in these opportunities.
The Government could press on with the policy of fostering further education; could go ahead with physical improvement programs now operating in reserve communities; could press forward in the directions of recent years, and eventually many of the problems would be solved. But progress would be too slow. The change in Canadian society in recent years has been too great and continues too rapidly for this to be the answer. Something more is needed. We can no longer perpetuate the separation of Canadians. Now is the time to change.
This Government believes in equality. It believes that all men and women have equal rights. It is determined that all shall be treated fairly and that no one shall be shut out of Canadian life, and especially that no one shall be shut out because of his race.
This belief is the basis for the Government's determination to open the doors of opportunity to all Canadians, to remove the barriers which impede the development of people, of regions and of the country.
Only a policy based on this belief can enable the Indian people to realize their needs and aspirations.
The Indian people are entitled to such a policy. They are entitled to an equality which preserves and enriches Indian identity and distinction; an equality which stresses Indian participation in its creation and which manifests itself in all aspects of Indian life.
The goals of the Indian people cannot be set by others; they must spring from the Indian community itself - but government can create a framework within which all persons and groups can seek their own goals.
True equality presupposes that the Indian people have the right to full and equal participation in the cultural, social, economic and political life of Canada.
The government believes that the framework within which individual Indians and bands could achieve full participation requires:
The Government would be prepared to take the following steps to create this framework:
In addition, the Government will appoint a Commissioner to consult with the Indians and to study and recommend acceptable procedures for the adjudication of claims.
The new policy looks to a better future for all Indian people wherever they may be. The measures for implementation are straightforward. They require discussion, consultation and negotiation with the Indian people - individuals, bands and associations and with provincial governments.
Success will depend upon the co-operation and assistance of the Indians and the provinces. The Government seeks this cooperation and will respond when it is offered.
Some changes could take place quickly. Others would take longer. It is expected that within five years the Department of Indian Affairs and Northern Development would cease to operate in the field of Indian affairs; the new laws would be in effect and existing programs would have been devolved. The Indian lands would require special attention for some time. The process of transferring control to the Indian people would be under continuous review.
The Government believes this is a policy which is just and necessary. It can only be successful if it has the support of the Indian people, the provinces, and all Canadians.
The policy promises all Indian people a new opportunity to expand and develop their identity within the framework of a Canadian society which offers them the rewards and responsibilities of participation, the benefits of involvement and the pride of belonging.
The weight of history affects us all, but it presses most heavily on the Indian people. Because of history, Indians today are the subject of legal discrimination; they have grievances because of past undertakings that have been broken or misunderstood; they do not have full control of their lands; and a higher proportion of Indians than other Canadians suffer poverty in all its debilitating forms. Because of history too, Indians look to a special department of the Federal Government for many of the services that other Canadians get from provincial or local governments.
This burden of separation has its origin deep in Canada's past and in early French and British colonial policy. The elements which grew to weigh so heavily were deeply entrenched at the time of Confederation.
Before that time there had evolved a policy of entering into agreements with the Indians, of encouraging them to settle on reserves held by the Crown for their use and benefit, and of dealing with Indian lands through a separate organization a policy of treating Indian people as a race apart.
After Confederation, these well-established precedents were followed and expanded. Exclusive legislative authority was given the Parliament of Canada in relation to "Indians, and Lands reserved for the Indians" under Head 24 of Section 91 of the British North America Act. Special legislation - an Indian Act - was passed, new treaties were entered into, and a network of administrative offices spread across the country either in advance of or along with the tide of settlement.
This system - special legislation, a special land system and separate administration for the Indian people - continues to be the basis of present Indian policy. It has saved for the Indian people places they can call home, but has carried with it serious human and physical as well as administrative disabilities.
Because the system was in the hands of the Federal Government, the Indians did not participate in the growth of provincial and local services. They were not required to participate in the development of their own communities which were tax exempt. The result was that the Indians persuaded that property taxes were an unnecessary element in their lives, did not develop services for themselves. For many years such simple and limited services as were required to sustain life were provided through a network of Indian agencies reflecting the authoritarian tradition of a colonial administration, and until recently these agencies had staff and funds to do little more than meet the most severe cases of hardship and distress.
The tradition of federal responsibility for Indian matters inhibited the development of a proper relationship between the provinces and the Indian people as citizens. Most provinces, faced with their own problems of growth and change, left responsibility for their Indian residents to the Federal Government. Indeed, successive Federal Governments did little to change the pattern. The result was that Indians were the almost exclusive concern of one agency of the Federal Government for nearly a century.
For a long time the problems of physical, legal and administrative separation attracted little attention. The Indian people were scattered in small groups across the country, often in remote areas. When they were in contact with the new settlers, there was little difference between the living standards of the two groups.
Initially, settlers as well as Indians depended on game, fish and fur. The settlers, however, were more concerned with clearing land and establishing themselves and differences soon began to appear.
With the technological change of the twentieth century, society became increasingly industrial and complex, and the separateness of the Indian people became more evident. Most Canadians moved to the growing cities, but the Indians remained largely a rural people, lacking both education and opportunity. The land was being developed rapidly, but many reserves were located in places where little development was possible. Reserves were usually excluded from development and many began to stand out as islands of poverty. The policy of separation had become a burden.
The legal and administrative discrimination in the treatment of Indian people has not given them an equal chance of success. It has exposed them to discrimination in the broadest and worst sense of the term a discrimination that has profoundly affected their confidence that success can be theirs. Discrimination breeds discrimination by example, and the separateness of Indian people has affected the attitudes of other Canadians towards them.
The system of separate legislation and administration has also separated people of Indian ancestry into three groups - registered Indians, who are further divided into those who are under treaty and those who are not; enfranchised Indians who lost, or voluntarily relinquished, their legal status as Indians; and the Métis, who are of Indian ancestry but never had the status of registered Indians.
In the past ten years or so, there have been important improvements in education, health, housing, welfare and community development. Developments in leadership among the Indian communities have become increasingly evident. Indian people have begun to forge a new unity. The Government believes progress can come from these developments but only if they are met by new responses. The proposed policy is a new response.
The policy rests upon the fundamental right of Indian people to full and equal participation in the cultural, social, economic and political life of Canada.
To argue against this right is to argue for discrimination, isolation and separation.
No Canadian should be excluded from participation in community life, and none should expect to withdraw and still enjoy the benefits that flow to those who participate.
Legislative and constitutional bases of discrimination must be removed.
Canada cannot seek the just society and keep discriminatory legislation on its statute books. The Government believes this to be self-evident. The ultimate aim of removing the specific references to Indians from the constitution may take some time, but it is a goal to be kept constantly in view. In the meantime, barriers created by special legislation can generally be struck down.
Under the authority of Head 24, Section 91 of the British North America Act, the Parliament of Canada has enacted the Indian Act. Various federal-provincial agreements and some other statutes also affect Indian policies.
In the long term, removal of the reference in the constitution would be necessary to end the legal distinction between Indians and other Canadians. In the short term, repeal of the Indian Act and enactment of transitional legislation to ensure the orderly management of Indian land would do much to mitigate the problem.
The ultimate goal could not be achieved quickly, for it requires a change in the economic circumstances of the Indian people and much preliminary adjustment with provincial authorities. Until the Indian people are satisfied that their land holdings are solely within their control, there may have to be some special legislation for Indian lands.
here must be positive recognition by everyone of the unique contribution of Indian culture to Canadian society.
It is important that Canadians recognize and give credit to the Indian contribution. It manifests itself in many ways; yet it goes largely unrecognized and unacknowledged. Without recognition by others it is not easy to be proud.
All of us seek a basis for pride in our own lives, in those of our families and of our ancestors. Man needs such pride to sustain him in the inevitable hour of discouragement, in the moment when he faces obstacles, whenever life seems turned against him. Everyone has such moments. We manifest our pride in many ways, but always it supports and sustains us. The legitimate pride of the Indian people has been crushed too many times by too many of their fellow Canadians.
The principle of equality and all that goes with it demands that all of us recognize each other's cultural heritage as a source of personal strength.
Canada has changed greatly since the first Indian Act was passed. Today it is made up of many people with many cultures. Each has its own manner of relating to the other; each makes its own adjustments to the larger society.
Successful adjustment requires that the larger groups accept every group with its distinctive traits without prejudice, and that all groups share equitably in the material and non-material wealth of the country.
For many years Canadians believed the Indian people had but two choices: they could live in a reserve community, or they could be assimilated and lose their Indian identity. Today Canada has more to offer. There is a third choice - a full role in Canadian society and in the economy while retaining, strengthening and developing an Indian identity which preserves the good things of the past and helps Indian people to prosper and thrive.
This choice offers great hope for the Indian people. It offers great opportunity for Canadians to demonstrate that in our open society there is room for the development of people who preserve their different cultures and take pride in their diversity.
This new opportunity to enrich Canadian life is central to the Government's new policy. If the policy is to be successful, the Indian people must be in a position to play a full role in Canada's diversified society, a role which stresses the value of their experience and the possibilities of the future.
The Indian contribution to North American society is often overlooked, even by the Indian people themselves. Their history and tradition can be a rich source of pride, but are not sufficiently known and recognized. Too often, the art forms which express the past are preserved, but are inaccessible to most Indian people. This richness can be shared by all Canadians. Indian people must be helped to become aware of their history and heritage in all its forms, and this heritage must be brought before all Canadians in all its rich diversity.
Indian culture also lives through Indian speech and thought. The Indian languages are unique and valuable assets. Recognizing their value is not a matter of preserving ancient ways as fossils, but of ensuring the continuity of a people by encouraging and assisting them to work at the continuing development of their inheritance in the context of the present-day world. Culture lives and develops in the daily life of people, in their communities and in their other associations, and the Indian culture can be preserved, perpetuated and developed only by the Indian people themselves.
The Indian people have often been made to feel that their culture and history are not worthwhile. To lose a sense of worthiness is damaging. Success in life, in adapting to change, and in developing appropriate relations within the community as well as in relation to a wider world, requires a strong sense of personal worth - a real sense of identity.
Rich in folklore, in art forms and in concepts of community life, the Indian cultural heritage can grow and expand further to enrich the general society. Such a development is essential if the Indian people are again to establish a meaningful sense of identity and purpose and if Canada is to realize its maximum potential.
The Government recognizes that people of Indian ancestry must be helped in new ways in this task. It proposes, through the Secretary of State, to support associations and groups in developing a greater appreciation of their cultural heritage. It wants to foster adequate communication among all people of Indian descent and between them and the Canadian community as a whole.
Steps will be taken to enlist the support of Canadians generally. The provincial governments will be approached to support this goal through their many agencies operating in the field Provincial educational authorities will be urged to intensify their review of school curriculae and course content with a view to ensuring that they adequately reflect Indian culture and Indian contributions to Canadian development.
Services must; come through the same channels and from the same government agencies for all Canadians.
This is an undeniable part of equality. It has been shown many times that separation of people follows from separate services. There can be no argument about the principle of common services. It is right.
It cannot be accepted now that Indians should be constitutionally excluded from the right to be treated within their province as full and equal citizens, with all the responsibilities and all the privileges that this might entail. It is in the provincial sphere where social remedies are structured and applied, and the Indian people, by and large, have been non-participating members of provincial society.
Canadians receive a wide range of services through provincial and local governments, but the Indian people and their communities are mostly outside that framework. It is no longer acceptable that the Indian people should be outside and apart. The Government believes that services should be available on an equitable basis, except for temporary differentiation based on need. Services ought not to flow from separate agencies established to serve particular groups, especially not to groups that are identified ethnically.
Separate but equal services do not provide truly equal treatment. Treatment has not been equal in the case of Indians and their communities. Many services require a wide range of facilities which cannot be duplicated by separate agencies. Others must be integral to the complex systems of community and regional life and cannot be matched on a small scale.
The Government is therefore convinced that the traditional method of providing separate services to Indians must be ended. All Indians should have access to all programs and services of all levels of government equally with other Canadians.
The Government proposes to negotiate with the provinces and conclude agreements under which Indian people would participate in and be served by the full programs of the provincial and local systems. Equitable financial arrangements would be sought to ensure that services could be provided in full measure commensurate with the needs. The negotiations must seek agreements to end discrimination while ensuring that no harm is inadvertently done to Indian interests. The Government further proposes that federal disbursements for Indian programs in each province be transferred to that province. Subject to negotiations with the provinces, such provisions would as a matter of principle eventually decline, the provinces ultimately assuming the same responsibility for services to Indian residents as they do for services to others.
At the same time, the Government proposes to transfer all remaining federal responsibilities for Indians from the Department of Indian Affairs and Northern Development to other departments, including the Departments of Regional Economic Expansion, Secretary of State, and Manpower and Immigration.
It is important that such transfers take place without disrupting services and that special arrangements not be compromised while they are subject to consultation and negotiation. The Government will pay particular attention to this.
Those who are furthest behind must be helped most.
There can be little argument that conditions for many Indian people are not satisfactory to them and are not acceptable to others. There can be little question that special services, and especially enriched services, will be needed for some time.
Equality before the law and in programs and services does not necessarily result in equality in social and economic conditions. For that reason, existing programs will be reviewed. The Department of Regional Economic Expansion, the Department of Manpower and Immigration, and other federal departments involved would be prepared to evolve programs that would help break past patterns of deprivation.
Additional funds would be available from a number of different sources. In an atmosphere of greater freedom, those who are able to do so would be expected to help themselves, so more funds would be available to help those who really need it. The transfer of Indian lands to Indian control should enable many individuals and groups to move ahead on their own initiative. This in turn would free funds for further enrichment of programs to help those who are furthest behind. By ending some programs and replacing them with others evolved within the community, a more effective use of funds would be achieved. Administrative savings would result from the elimination of separate agencies as various levels of government bring general programs and resources to bear. By broadening the base of service agencies, this enrichment could be extended to all who need it. By involving more agencies working at different levels, and by providing those agencies with the means to make them more effective, the Government believes that root problems could be attacked, that solutions could be found that hitherto evaded the best efforts and best-directed of programs.
The economic base for many Indians is their reserve land, but the development of reserves has lagged.
Among the many factors that determine economic growth of reserves, their location and size are particularly important. There are a number of reserves located within or near growing industrial areas which could provide substantial employment and income to their owners if they were properly developed. There are other reserves in agricultural areas which could provide a livelihood for a larger number of family units than is presently the case. The majority of the reserves, however, are located in the boreal or wooded regions of Canada, most of them geographically isolated and many having little economic potential. In these areas, low income, unemployment and under-employment are characteristic of Indians and non-Indians alike.
Even where reserves have economic potential, the Indians have been handicapped. Private investors have been reluctant to supply capital for projects on land which cannot be pledged as security. Adequate social and risk capital has not been available from public sources. Most Indians have not had the opportunity to acquire managerial experience, nor have they been offered sufficient technical assistance.
The Government believes that the Indian people should have the opportunity to develop the resources of their reserves so they may contribute to their own well-being and the economy of the nation. To develop Indian reserves to the level of the regions in which they are located will require considerable capital over a period of some years, as well as the provision of managerial and technical advice. Thus the Government believes that all programs and advisory services of the federal and provincial governments should be made readily available to Indians.
In addition, and as an interim measure, the Government proposes to make substantial additional funds available for investment in the economic progress of the Indian people. This would overcome the barriers to early development of Indian lands and resources, help bring Indians into a closer working relationship with the business community, help finance their adjustment to new employment opportunities, and facilitate access to normal financial sources.
Even if the resources of Indian reserves are fully utilized, however, they cannot all properly support their present Indian populations, much less the populations of the future. Many Indians will, as they are now doing, seek employment elsewhere as a means of solving their economic problems. Jobs are vital and the Government intends that the full counselling, occupational training and placement resources of the Department of Manpower and Immigration are used to further employment opportunities for Indians. The government will encourage private employers to provide opportunities for the Indian people.
In many situations, the problems of Indians are similar to those faced by their non-Indian neighbours. Solutions to their problems cannot be found in isolation but must be sought within the context of regional development plans involving all the people. The consequence of an integrated regional approach is that all levels of government federal, provincial and local - and the people themselves are involved. Helping overcome regional disparities in the economic well-being of Canadians is the main task assigned to the Department of Regional Economic Expansion. The Government believes that the needs of Indian communities should be met within this framework.
Lawful obligations must be recognized
Many of the Indian people feel that successive governments have not dealt with them as fairly as they should. They believe that lands have been taken from them in an improper manner, or without adequate compensation, that their funds have been improperly administered, that their treaty rights have been breached. Their sense of grievance influences their relations with governments and the community and limits their participation in Canadian life.
Many Indians look upon their treaties as the source of their rights to land, to hunting and fishing privileges, and to other benefits. Some believe the treaties should be interpreted to encompass wider services and privileges, and many believe the treaties have not been honoured. Whether or not this is correct in some or many cases, the fact is the treaties affect only half the Indians of Canada. Most of the Indians of Quebec, British Columbia, and the Yukon are not parties to a treaty.
The terms and effects of the treaties between the Indian people and the Government are widely misunderstood. A plain reading of the words used in the treaties reveals the limited and minimal promises which were included in them. As a result of the treaties, some Indians were given an initial cash payment and were promised land reserved for their exclusive use, annuities, protection of hunting, fishing and trapping privileges subject (in most cases) to regulation, a school or teachers in most instances and, in one treaty only, a medicine chest.
There were some other minor considerations, such as the annual provision of twine and ammunition.
The annuities have been paid regularly. The basic promise to set aside reserve land has been kept except in respect of the Indians of the Northwest Territories and a few bands in the northern parts of the Prairie Provinces. These Indians did not choose land when treaties were signed. The government wishes to see these obligations dealt with as soon as possible.
The right to hunt and fish for food is extended unevenly across the country and not always in relation to need. Although game and fish will become less and less important for survival as the pattern of Indian life continues to change, there are those who, at this time, still live in the traditional manner that their forefathers lived in when they entered into treaty with the government. The Government is prepared to allow such persons transitional freer hunting of migratory birds under the Migratory Birds Convention Act and Regulations.
The significance of the treaties in meeting the economic, educational, health and welfare needs of the Indian people has always been limited and will continue to decline. The services that have been provided go far beyond what could have been foreseen by those who signed the treaties.
The Government and the Indian people must reach a common understanding of the future role of the treaties. Some provisions will be found to have been discharged; others will have continuing importance. Many of the provisions and practices of another century may be considered irrelevant the light of a rapidly changing society and still others may be ended by mutual agreement. Finally, once Indian lands are securely within Indian control, the anomaly of treaties between groups within society and the government of that society will require that these treaties be reviewed to - how they can be equitably ended.
Other grievances have been asserted in more general terms. It is possible that some of these can be verified by appropriate research and may be susceptible of specific remedies. Others relate to aboriginal claims to land. These are so general and undefined it is not realistic to think of them as specific claims capable of remedy except through a policy and program that will end injustice to Indians as members of the Canadian community. This is the policy that the Government is proposing for discussion.
At the recent consultation meeting in Ottawa representatives of the Indians, chosen at each of the earlier regional meetings, expressed concern about the extent of their knowledge of Indian rights and treaties. They indicated a desire to undertake further research to establish their rights with greater precision, elected a National Committee on Indian Rights and Treaties for this purpose and sought government financial support for research.
The Government had intended to introduce legislation to establish an Indian Claims Commission to hear and determine Indian claims. Consideration of the questions raised at the consultations and the review of Indian policy have raised serious doubts as to whether a Claims Commission as proposed to Parliament in 1965 is the right way to deal with the grievances of Indians put forward as claims.
The Government has concluded that further study and research are required by both the Indians and the Government. It will appoint a Commissioner who, in consultation with representatives of the Indians, will inquire into and report upon how claims arising in respect of the performance of the terms of treaties and agreements formally entered into by representatives of the Indians and the Crown, and the administration of moneys and lands pursuant to schemes established by legislation for the benefit of Indians may be adjudicated.
The Commissioner will also classify the claims that in his judgment ought to be referred to the courts or any special quasijudicial body that may be recommended.
It is expected that the Commissioner's inquiry will go on concurrently with that of the National Indian Committee on Indian Rights and Treaties and the Commissioner will be authorized to recommend appropriate support to the Committee so that it may conduct research on the Indians' behalf and assist the Commissioner in his inquiry.
Control of Indian lands should be transferred to the Indian people.
Frustration is as great a handicap as a sense of grievance. True co-operation and participation can come only when the Indian people are controlling the land which makes up the reserves.
The reserve system has provided the Indian people with lands that generally have been protected against alienation without their consent. Widely scattered across Canada, the reserves total nearly 6,000,000 acres and are divided into about 2,200 parcels of varying sizes. Under the existing system, title to reserve lands is held either by the Crown in right of Canada or the Crown in right of one of the provinces. Administrative control and legislative authority are, however, vested exclusively in the Government and the Parliament of Canada. It is a trust. As long as this trust exists, the Government, as a trustee, must supervise the business connected with the land.
The result of Crown ownership and the Indian Act has been to tie the Indian people to a land system that lacks flexibility and inhibits development. If an Indian band wishes to gain income by leasing its land, it has to do so through a cumbersome system involving the Government as trustee. It cannot mortgage reserve land to finance development on its own initiative. Indian people do not have control of their lands except as the Government allows and this is no longer acceptable to them. The Indians have made this clear at the consultation meetings. They now want real control, and this Government believes that they should have it. The Government recognizes that full and true equality calls for Indian control and ownership of reserve land.
Between the present system and the full holding of title in fee simple lie a number of intermediate states. The first step is to change the system under which ministerial decision is required for all that is done with Indian land. This is where the delays, the frustrations and the obstructions lie. The Indians must control their land.
This can be done in many ways. The Government believes that each band must make its own decision as to the way it wants to take control of its land and the manner in which it intends to manage it. It will take some years to complete the process of devolution.
The Government believes that full ownership implies many things. It carries with it the free choice of use, of retention or of disposition. In our society it also carries with it an obligation to pay for certain services. The Government recognizes that it may not be acceptable to put all lands into the provincial systems immediately and make them subject to taxes. When the Indian people see that the only way they can own and fully control land is to accept taxation the way other Canadians do, they will make that decision.
Alternative methods for the control of their lands will be made available to Indian individuals and bands. Whatever methods of land control are chosen by the Indian people, the present system under which the Government must execute all leases, supervise and control procedures and surrenders, and generally act as trustee, must be brought to an end. But the Indian land heritage should be protected. Land should be alienated from them only by the consent of the Indian people themselves. Under a proposed Indian Lands Act full management would be in the hands of the bands and, if the bands wish, they or individuals would be able to take title to their land without restrictions.
As long as the Crown controls the land for the benefit of bands who use and occupy it, it is responsible for determining who may, as a member of a band, share in the assets of band land. The qualifications for band membership which it has imposed are part of the legislation - the Indian Act governing the administration of reserve lands. Under the present Act, the Government applies and interprets these qualifications. When bands take title to their lands, they will be able to define and apply these qualifications themselves.
The Government is prepared to transfer to the Indian people the reserve lands, full control over them and, subject to the proposed Indian Lands Act, the right to determine who shares in ownership. The Government proposes to seek agreements with the bands and, where necessary, with the governments of the provinces. Discussions will be initiated with the Indian people and the provinces to this end.
Successful implementation of the new policy would require the further development of a close working relationship with the Indian community. This was made abundantly clear in the proposals set forth by the National Indian Brotherhood at the national meeting to consult on revising the Indian Act. Their brief succinctly identified the needs at that time and offers a basis for discussing the means of adaptation to the new policy.
To this end the Government proposes to invite the executives of the National Indian Brotherhood and the various provincial associations to discuss the role they might play in the implementation of the new policy, and the financial resources they may require. The Government recognizes their need for independent advice, especially on legal matters. The Government also recognizes that the discussions will place a heavy burden on Indian leaders during the adjustment period. Special arrangements will have to be made so that they may take the time needed to meet and discuss all aspects of the new policy and its implementation.
Needs and conditions vary greatly from province to province, since the adjustments would be different in each case, the bulk of the negotiations would likely be with the provincial bodies, regional groups and the bands themselves. There are those matters which are of concern to all, and the National Indian Brotherhood would be asked to act in liaison with the various provincial associations and with the federal departments which would have ongoing responsibilities.
The Government proposes to ask the associations act as the principal agencies
through which consultation and negotiations would he conducted, but each band would be consulted about gaining ownership of its land holdings. Bands would be asked to designate the association through which their broad interests would be represented.
The Government hopes to have the bulk of the policy in effect within five years and believes that the necessary financial and other arrangements can be concluded so that Indians will have full access to provincial services within that time. It will seek an immediate start to the many discussions that will need to be held with the provinces and with representatives of the Indian people.
The role of the Department of Indian Affairs and Northern Development in serving the Indian people would be phased out as arrangements with the provinces were completed and remaining Federal Government responsibilities transferred to other departments.
The Commissioner will be appointed soon and instructed to get on with his work.
Steps would be taken in consultation with representatives of the Indian people to transfer control of land to them. Because of the need to consult over five hundred bands the process would take some time.
A policy can never provide the ultimate solutions to all problems. A policy can achieve no more than is desired by the people it is intended to serve. The essential role of the Government's proposed new policy for Indians is that it acknowledges that truth by recognizing the central and essential role of the Indian people in solving their own problems. It will provide for first time, a non-discriminatory framework within which, in an atmosphere of freedom, the Indian people could, with other Canadians, work out their own destiny.